How far is the movie ‘Teen Trilok Chaudha Bhuvan’ acceptable to Biblical worldview?
My aim is not to demean Ps. C.P. Sharma’s such a marvelous attempt in bridging Hinduism to Christianity. His work was appreciable but had many Achilles heel. The purpose of this movie was simply to show Jesus as a Sovereign God over all those realms. However, in an attempt to explain this theological truth, he tried to blend Christianity with Hinduism. He approved many Hinduism belief using the Bible which was seriously synchronization.
There are many occasions where a typical Hindu enthusiast
find Jesus through Hindu scriptures such as the Vedas or the Bhagavad Gita or a
Muslim finds Jesus through the Qur’an. But this again doesn’t mean Bible
approves them as inspired scriptures. In my own case, it wasn’t through any
tracts or evangelism I accepted Christ but I came to generate curiosity about
him via a religious pluralistic picture. This doesn’t mean I should preach or
evangelize in the same way I had calling by God. Read my testimony: https://apologeticsimpact.blogspot.com/2020/11/my-journey-from-hinduism-to-jesus.html.
People often come to Christ by some sort of vision or dream. Steve Cioccolanti
himself found a bridge to Jesus from Buddhism and wrote a book ‘From Buddha to
Jesus’. Whereas, not all people get to know Christ by this way. Sadhu Sundar
Singh can be one of them. We cannot Biblically approve anything that we
experience or study which can be merely a part of calling from God.
A summary of the movie can be enlisted as;
1.
World under an illusion/dream
A.
The First Lok (The Sun illuminates its light
covering Earth to Vishnu Lok. The Lokas also undergo suffering, war, death, day
and night as on the Earth. They aren’t eternal realms.)
i.
Earth
ii.
Yama Lok: Yamaraja and Chitragupt for judgment
iii.
Indra Lok: Indra, extreme dharma and karma
affects his throne. Souls need to return back Earth to earn punya again.
iv.
Brahma Lok: Four headed Brahma
v.
Shiva Lok: Kailashà Shiva family and
Dornachalà
Devis, need to chant mantra for mukti
vi.
Vishnu Lok: Abode of Vishnu. No need to return
back on Earth.
vii.
Saat Shunya: Doesn’t permit Sun and Moon lights
to go beyond the First Lok
B.
The Second Lok
i.
Adhyaakaran: Satya Narayana, Dark everywhere.
ii.
Ashtavaran: Keeps everything alive and every sound
reverberates here.
iii.
Golak Dhaam: Golaki Krishna, everything is
smaller here.
iv.
Sumangala Shakti: Aadi Shakti Bhavani, Mother of
all Devis.
v.
Kaal Niranjan: King of Death
vi.
Chaar Veda kaa richa haru: Vedas in absolute form,
It is situated so high that it has been believed there is allusion to Jesus in
the Vedas.
2.
World beyond the dream
The Second Lok: Akshyar Brahma: A sleeping
deity. All lower Lokas are His dream.
The Third Lok: Paramadhama: The Final destination. The Highest Abode, Purna parmatma Para Brahman along with 12000 spirits.
Now, we will analyze whether or not these descriptions are Biblical worldviews under evaluation of the Bible verses used by the Pastor. Next, we will also navigate how exactly Hindu world explains this theology.
Misinterpreted Bible verses and their contextual analysis:
1.
Is the darkness on Ashtavaran the same darkness
of Genesis 1 and Exodus 10:21?
Ans. Genesis 1:2
Why darkness? Light will not be created
until the following verse. There can be only darkness at this point. Still,
God's Spirit is moving in this darkness. God is preparing to speak, to act with
great power to bring order and light to this chaos.[i]
Exodus 10:21
The ninth plague, darkness, was aimed at
the sun god, Re, who was symbolized by Pharaoh himself. For three days, the
land of Egypt was smothered with an unearthly darkness, but the homes of the
Israelites had light.[ii]
God placing these darkness on Ashtavaran is
nothing more than assumption.
2.
Does 2 Cor. 12:2 really affirm Third Heaven as
Third Loka?
Ans. Especially in the Old Testament, the
third heaven is often referred to as the highest heaven, a place created by God
where He lives and where angels praise Him (1 Kings 8:27; Nehemiah 9:6; Psalm
148:4). Most commentators understand the first heaven—or first heavens—to be
the sky above the earth (Gen. 6:7, Matthew 6:26, Hosea 2:18, Dan. 7:13). The
second would be the realm of the sun, moon, and stars: what we would now refer
to as outer space (Gen. 1:14-18, Matthew 24:29, Deut. 4:19, Psalms 148:4).[iii] The Bible however
doesn’t mention the First and the Second heaven.[iv]
3.
Does Eph. 4:9-10 approve existence of many
heavens?
Ans. The reference to "above all the
heavens" may be understood as "above the skies" since the same
Greek word is used for sky and heaven. Jesus ascended to the heavenly realms,
an area beyond the known physical world (Ephesians 6:12), and now sits at the
right hand of the Father (Ephesians 1:20; Romans 8:34). The final phrase
"that he might fill all things" includes the sense of completion
(Colossians 1:18–19; 2:9).[v]
4.
Is Deut. 10:14 referring to Ashtavaran and Saat
sunyas?
Ans. These are just terms in describing
God’s handiwork in space. Nothing such description has been provided as in the
movie.
5.
Does Deut. 10:17 affirm existence of pantheon of
other gods and deities?
Ans. The
verse isn’t confirming approval of existence of pantheon of deities. The Bible
describes these deities as lifeless idols. It was just a language to show God’s
superiority and His unique exclusive existence over all false deities prevailed
during contemporary civilization.[vi]
6.
Is the Paramdham of Matthew 21:9 the same
Paramdham of Hinduism?
Ans. The word ‘hypsistos’ just means
‘Highest’ for any translations.[vii] The paramdham described
in the movie doesn’t even match with the one mentioned in the Bible.
7.
Is Rev. 21:22-23 referring to the Paramdham?
Ans. This is about New Jerusalem that will
be established on New Earth from the heaven.
Ancient cities were often dark. They did
not have lighting systems, so they depended upon lighted torches or the light
of the sun by day and the light of the moon at night. How different the New
Jerusalem is. It enjoys glorious light all the time, as God and the Lamb
provide it. The residents of New Jerusalem will never receive an electric bill
or experience a blackout. Light will come from God's glory. Neither the moon
nor the sun is needed to shine on New Jerusalem. Jesus, the Light of the world
(John 1:9; 8:12), serves as the city's lamp.[viii]
8.
Does Rev. 20:11 affirm vanishing of all heavens
after waking up Akshyara Brahma?
Ans. The presence of the Judge on the great
white throne causes the earth and sky to flee away. Perhaps the judgment takes
place somewhere in outer space, and while it convenes, earth and sky pass away
(2 Peter 3:10–13). Bible teachers are divided in their speculation of whether
the earth and the heavens will be destroyed or renovated. The word describing
the "new" heaven and earth in Revelation 21:1 indicates freshness and
might suggest a renovated heaven and earth.[ix] In general, it might be
referring to destruction of current universe. (21:1; Isa. 51:6; 2 Peter 3:7,
10-12)
9.
Does Psalms 73:20 and Job 20:8 teach an
illusionary world?
Ans. Psalms 73:20:
Those who are arrogant and wicked, yet
manage to be rich, live in a dream world. That "dream" state applies
in two ways: their lives seem blissful, like a good dream, but they are also
just as illusory as a dream. Those dreams and fantasies will turn into
nightmares of very real suffering when God judges them. The Old Testament
concept of "despising" involves dismissal or rejection: God will wave
away the comfortable lives of the wicked like someone waving their hand to
ignore an illusion.[x]
Job 20:8
This is about wicked and ungodly people.
The chapter doesn’t have anything to do with Maya.
10. Is
Matthew 25:41 concerned with people worshipping those illusionary gods?
Ans. Satan and the demons can be behind the
works of alleged gods in this world but this verse is not addressing Hinduistic
concept of illusionary gods.
Despite his hopeful message at the end, there are several
questions on his model or explanation.
1.
What happened to those 12000 atmas? How are they
Biblically related?
2.
The story of Para Brahman about the misery world
is totally outside Biblical worldview of God’s plan.
3.
The definition of Para Brahman itself is unclear
in Hinduism depending upon which Vedantic philosophy we cling to.[xi]
4.
Does Bible approve reincarnation?
5.
Hinduism is Cyclic worldview in core but the
Biblical worldview is linear.
6.
There are several sects within Hinduism that has
different position on Supreme Being. Shaivite, Shakti and Vaishnava have their
own theology. Meanwhile other believe they are one power. Other believe in
Monism. Thus, Hinduism has wide variety of belief about gods and goddesses. How
can then Biblical concept of God be correlated with these wide various beliefs
of gods?
7.
Kabir guru, who has studied all scriptures,
didn’t know about Jesus when he had almost reached the Paramdhama?
8.
Is Akshyar Brahma’s dream supported by Christian
hymn? Aren’t they merely an innocent faith of the converted believer? There are
words such as ‘mayajaal’ and ‘baikuntha’ as well. These words aren’t affirming
the theology of forsaken religion but just focusing on the usage of the word
just like Avatar. For instance, maya jaal means an Illusion which makes us
incapable to know ourselves and the absolute reality or truth.
9.
Ps. C.P. Sharma’s narration regarding Jesus in
Vedas seems to be heard one rather than studied. He didn’t mention any
references.
10. The
creation under Maya of Shumangala Shakti within the dream of Akshyara Brahma is
straightforward incompatible with Genesis 1 along with other creation narration
in the Bible.[xii]
11. This
movie is just analyzing Hinduism and Christianity. What about other thousands
of religions and millions of deities? Where can we fit them?
12. Even
if those gods are interrelated with one another just as Thomas Hwang had done
his analysis in his book ‘Origin of Religions’, there are still differences in
their ontology, stories, and theology despite of certain similarities in forms
and works.
Let us check whether or not his explanation is the same even
in Hindu world:
Loka refers to ‘World’ in Sanskrit.[1] There are 7 Lokas above the Earth and 7 Lokas beneath the Earth.
Three Lokas[2]:
i.
Urdhva Loka: the realms of the gods or heavens
ii.
Madhya Loka: the realms of the humans, animals
and plants
iii.
Adho Loka: the realms of the hellish beings or
the infernal regions
Seven Upper Worlds are known as Vyarthis and Seven Lower
Worlds are known as Patalas[3]:
The seven vyarthis:
1.
Satya-loka: This is the place of Brahma, where each
person’s atman is released from the inevitability of rebirth. The highest
state of conscious awareness and the realm in which atman and Brahman are
reunited eternally.
2.
Tapa-loka: Abode of tapas or of other
deities. Ayohnija devadasis live here. A pure state of consciousness. From
this state it is easy to access Satya-Loka if you are already fully
enlightened, but need a conscious awareness in everyday life on Earth.
3.
Jana-loka: The sons of the god Brahma live here.
This is a level of illumination known as “God-consciousness”. People who
reach this level today are typically known as ‘mystics’ but are usually great
healers or spiritual teachers.
4.
Mahar-loka: Great Sages and Enlightened beings
such as Markandeya live here. This is the realm of consciousness that can be
accessed by the great mythological Rishis such as Bhrigu Muni and Markendeya.
5.
Svar-loka: This is the area between the Sun and
the Polar Star, the Heaven of the god Indra. It is a Heaven and Paradise, where
all the 330 million Hindu gods live. In Hindu myth, this realm is inhabited
by the 33 Vedic gods who represent individuals that have mastered their
emotions and have no attachments in the physical realm.
6.
Bhuvar-loka (or Pitri-loka): Sun, planets,
stars. It is the space between Earth and the Sun. Semi-divine beings live here.
It is real region, the atmosphere, the life force.
7.
Bhur-loka: This is the Earth. Hindus teach or
Vishnu Purana says that it is one of billions of inhabited worlds in the
universe. This shows the Hindu belief in the multiverse. The Bhur-loka is
the earthly realm and is the state of consciousness for many people, awakened
or otherwise. Attachments to material possessions or physical needs are still
present, but the initiate is aware of themselves and others.
The seven patalas:
1.
Atala-loka: Atala is ruled by Bala, who is a son
of Maya. Maya possesses mystical powers.
2.
Vitala-loka: Vitala is ruled by the god
Hara-Bhava, who is a form of Shiva. The inhabitants of Vitala live in a
state of ignorance. They are typically successful people but feel immune to
spiritual development to the extent they do not believe it exists.
3.
Sutala-loka: Sutala is the kingdom of the demon
king Bali. In this realm, people are able to learn from their mistakes.
4.
Talatala-loka: Talatala is the realm of Maya.
Shiva is also here under the protection of Maya. Shiva, as Tripurantaka,
destroyed the three cities of Maya but was later pleased with Maya and gave him
this realm and promised to protect him.
5.
Mahatala-loka: Mahatala is where many nagas
(serpents) live.
6.
Rasatala-loka: Rasatala is the home of the
demons Danavas and Daityas. This is a state of consciousness whereby
individuals have little to no control over their actions and do what they want,
whether it is right or wrong.
7.
Patala-loka (or Naga-loka): This is the lowest
realm. It is the region of the nagas, ruled by Vasuki a King serpent. The
inhabitants here are filled with hatred, malice and anger. Yet at this point it
is not too late to learn from mistakes and misery.
There is also a 13 minutes video describing these Lokas:
https://www.youtube.com/watch?app=desktop&v=Gg-Liky89nY
On further cross-checking, I have found similar model and
explanation of 3 Lokas and 14 Bhuvanas. You may think that there has been
serious interpolation, revision, development and evolution in this Hindu
theology. You might be correct as well but our concern isn’t about how this
model has been evolved in the Hinduism rather the Biblical theology doesn’t
even resonate with these descriptions.
Even strong Hindu adherents do not support his sound
knowledge. They have even made objection that he lacks Biblical knowledge.[4] This is seriously an
embarrassment for us.
Please, let no one feel bad and misunderstand me. Ps. CP.
Sharma had really done a great work but there are hidden slippery areas in his
analysis that can be rather a backfire to our faith. The analysis of the verses
used clearly depicts that they had no concern with any Hindu worldview of
heavens and gods. We cannot think of evangelizing this way. We cannot approve
other religious belief as Biblically coherent and consistent. Bridging gap is
different case and synchronizing is another case. This was the weakness: He explained Biblical Christian worldview using Hinduism theology and approved it using the Bible.
Honestly, we don’t need any of these stories and
extra-Biblical theology to strengthen the gospel or elevate Christ above all.
Hinduism is philosophically vague and we cannot think of compromising the
Biblical worldview with it despite of any minor or superficial similarities. However,
we can obviously take wise approach just as Paul did.
We can rather show the burden in Hinduism philosophies of
self-redemption and some common ground of need of sacrifices, divine aid,
horror of karma and reincarnation.
Thank you
(I am thankful for Elder PA Thomas who first wrote an article on this subject. His article is in the reference in Nepali language.)
[1] https://www.britannica.com/topic/loka#ref224257,
7/1/2021, 11:51 am
[2] https://hindu-devotional-info.blogspot.com/2016/06/what-are-14-lokas-or-worlds-according.html,
12:22 pm
[3] https://www.bbc.co.uk/bitesize/guides/zmvhsrd/revision/7,
7/1/2021, 11:54 am
https://www.ganeshaspeaks.com/predictions/astrology/14-lokas-of-existence-in-hindu-mythology/,
7/1/2021, 11:56 am
https://www.antaryami.com/hinduism/mysterious-14-lokas-hindu-mythology/,
(included in italics) 12.07 am
[4] सुरेन्द्र गौतम,
नवराज पनेरु ।
विज्ञान को नजर मा वेद र बाइबल । विद्यार्थी पुस्तक भण्डार, २०७५ पेज ९७-९८
[iii] https://www.bibleref.com/2-Corinthians/12/2-Corinthians-12-2.html
https://www.blueletterbible.org/faq/don_stewart/don_stewart_151.cfm
[xii] https://apologeticsimpact.blogspot.com/2020/11/a-study-material-on-creation-view.html,
Pg. 48-49
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