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ARE EXTRA-BIBLICAL PICTURE OF JESUS (SAYINGS/AGRAPHA, MIRACLES, AND LIFE EVENT) USEFUL AND TRUSTWORTHY IN EVANGELISM?

 

EPISODE 3

Bhavishya Purana

A blogger Stephen Knapp, in his blog http://www.stephen-knapp.com/jesus_predicted_in_the_vedic_literature.htm gives striking information:

Dr. Vedavyas, a research scholar with a doctorate in Sanskrit, discusses some important prophecies from the Bhavishya Purana, which he says dates back to 3000 B.C. He states that one prophecy describes the future appearance of Isha putra, the son (putra) of God (Isha)(Jesus Christ), born of an unmarried woman named Kumari (Mary) Garbha Sambhava. He would visit India at the age of thirteen and go to the Himalayan Mountains and do tapas or penance to acquire spiritual maturity under the guidance of rishis and siddha-yogis before going back to Palestine to preach to his people. So, if Jesus was trained by the sages of India, this would explain why he was able to perform various miracles (siddhas). It also explains why there are so many philosophical similarities between early Christianity and Hinduism.

Dr. Vedavyas goes on to say that the Bhavishya Purana describes how Jesus would visit Varanasi and other Hindu and Buddhist holy places. This is also corroborated by the manuscript on the life of Isha (or Issa), discovered by Mr. Notovich in 1886 at the Hemis monastery in Ladakh, India, as well as by the Hebrew inscriptions found in Srinagar, Kashmir at the Roza bal, the tomb of Yuz Asaf [Isha or Issa]. The Bhavishya Purana also is said to have predicted how Jesus would meet Emperor Shalivahana who established the Shalivahana or “Saka” era. Dr. Vedavyas describes this in his Telegu book, Veerabrahmendra Yogipai Parishodhana.[1]

Knapp goes on giving the information that prophecy of Jesus in the Bhavishya Purana is found in no other Puranas, which often corroborate each other. Hence, this story of Isha Mashiha in no other Purana sends a red flag of warning. Furthermore, everyone doesn’t give the Bhavishya Purana a pure confidence. It is known that as many as 200 pages from this text had become lost or misplaced, and various interpolations are likely to have occurred in this text while India was under the British administration. So, we should be somewhat cautious about accepting this on face value.

Today, many preachers or even evangelist use the scripture to share gospel but without getting knowledge of full text. After grabbing the full text or shlokas, I don’t think any believer would accept Bhavishya Purana’s brief detail about counterfeit Jesus. These shlokas were also used by Pastor C.P. Sharma in his sermon of Teen Trilok Chaudha Bhuvan[2], [3]. The Special Note in Knapp’s blog provides an alarming hazard for Christians.

The brief instantaneous account of Isha Putra in Bhavishya Purana raises many dubious issues to both Bhavishya Purana and Gospels in field of historical framework and reliability. People may support the idea that Christianity has its root onto Vedic religion or if such event has ever occurred then those accounts must have been removed from the gospel but preserved in the Bhavishya Purana.

Knapp points out, Jesus is advocating the worship of the sun-god (again, something that is absent in his instructions to the apostles, and in Christianity would be considered part of paganism). Japa, meditation, the negation of both good and bad karma, are all concepts that are familiar to eastern religions such as Hinduism and Buddhism, but not to the Abrahamic religions of the west, unless Jesus had already been trained by Vedic brahmanas and Buddhist priests at that time. Considering the fact that no edition of the Bhavishya Purana can be found prior to the British period in India, it can be deduced that the Bhavishya Purana may have been tampered with by the Christian missionaries who added the chapter on Jesus. Their motive would be obvious -- to make the personality of Jesus acceptable to the Hindus in order to convert them to Christianity.

Hence, how easily a believer can get triggered using those shlokas from Hindu scripture that raises several dubious issues and assumption on both sides. In Knapp’s blog, we can find this trigger: “Plus, we often see that Christians, especially in India, tell Hindus that since Jesus is supposed to be predicted in the Vedic texts, then they should accept Jesus as their ultimate savior. But the Vedic texts are much more open and inclusive than that and also describe so many more avataras and incarnations of Lord Vishnu. So why shouldn’t the Christians also accept Lord Vishnu or Krishna as the Supreme Person, or at least aspects of the Supreme Being? After all, it was proclaimed that Jesus was the son of God. And who is the Father? So Vishnu or Krishna must have been the Supreme Father as the Bhagavad-gita and other Vedic texts clearly state, and as Jesus himself says he is the son of God the Father. And if Jesus did go to India, then he was familiar with this concept, which he thus expressed in his own teachings in his homeland. This is not going against the Biblical tenants. After all, the Bible does not exactly describe who is the Supreme Person, but only gives Him a name, such as Yahweh. The Vedic texts, however, give God innumerable names and describes much more about Him, such as His character, personality, pastimes, and so on.”

Additionally, from https://www.sanskritimagazine.com/indian-religions/hinduism/really-prophecy-jesus-vedas/:

1.      However, there are four known editions of the Bhavisya Purana, each having different predictions from the other, but suspiciously having one consistent prediction – that of Jesus.

2.      Due to these circumstances, it is difficult to ascertain which of the four is the original text of the Bhavisya Purana, if indeed an original text still exists, but suspiciously all four editions do mention Jesus.

3.      The Venkateswar Steam Press edition of the Bhavisya Purana printed in Bombay in 1829 (and reprinted by Nag Publishers in 2003) is probably the most complete version available, containing all the main features of the four manuscripts. Since none of the four editions of the Bhavisya Purana predate British Rule in India, this further suggests a discrepancy, plus the fact that all four versions mention Jesus.

4.      The consistent prophecy in all four editions that seems to indicate an interpolation concerns the so-called meeting of Maharaja Salivahana and Jesus.

5.      Pratisarga Parva 19:19-22 At the very outset, this section is fraught with historical inaccuracies. Salivahana was the king of Ujjain (in modern day Madhya Pradesh), and while it is not surprising that Salivahana traveled to the Himalayas, the enemies that he supposedly vanquished in battle before he went, should be looked into more thoroughly. Historical research tells us that the only invading force that Salivahana actually subdued were the Sakas, who entered India from the north-west regions. But as for his defeating the Cinas (Chinese), Bahlikas (Bactrians), Kamarupas (Assamese), Romas (Romans) and the Khurus (Khorasans, or Persians), there is no historical evidence that validates Salivahana doing this, nor is their any historical proof of the Romans and the Chinese ever invading India.

6.      After Salivahana defeated the Sakas he established his empire, thus the Salivahana period of Indian history began, circa 78 CE. According to this apparently interpolated section of the Bhavisya Purana, at some point after establishing his kingdom, Salivahana traveled to the Himalayas and met Jesus. Yet Christian scholars opine that Jesus was born in 4 BCE and was crucified somewhere between 27 and 36 CE. If we entertain the idea that Christ somehow survived the crucifixion and met Salivahana in the Himalayas, this would make him around 80 years old at that time. Yet surprisingly, the description of Jesus in the Bhavisya Purana does not mention that he was an old man.

7.      Furthermore, in this passage, Jesus is advocating the worship of the Sun-god (again, something that is absent in his instructions to the apostles). Japa, meditation, the negation of both good and bad karma, are all concepts that are familiar to eastern religions such as Hinduism and Buddhism, but not to the Abrahamic religions of the west.

8.      Considering the above anomalies and the fact that no edition of the Bhavisya Purana can be found prior to the British period in India, we can only deduce that the Bhavisya Purana was tampered with by the Christian missionaries who added the chapter on Jesus.

In 1784, the famous Indologist Sir William Jones wrote the following letter to Sir Warren Hastings, Governor General of India, confirming our suspicions.

 

“As to the general extension of our pure faith in Hindoostan there are at present many sad obstacles to it… We may assure ourselves, that Hindoos will never be converted by any mission from the church of Rome, or from any other church; and the only human mode, perhaps, of causing so great a revolution, will be to translate into Sanscrit… such chapters of the Prophets, particularly of ISAIAH, as are indisputably evangelical, together with one of the gospels, and a plain prefatory discourse, containing full evidence of the very distant ages, in which the predictions themselves, and the history of the Divine Person (Jesus) is predicted, were severally made public and then quietly to disperse the work among the well-educated natives.” (Asiatic Researches Vol. 1. Published 1979, pages 234-235. First published 1788).

 

Let us investigate briefly throughout the claim of Jesus’ visit to India and Bhavishya Purana. An apologetics channel named Sakshi Apologetics Network has brought a great assessment on this topic in https://youtu.be/EID-SJCik78.

Sakshi apologetics examines:

1.      Do Hermis Manuscript (which allegedly documents life of Jesus in India) Really Exist?

2.      Is Max Mueller a trustworthy scholar or a British / Missionary Agent?

3.      Does this story help the Hindutva crowd in any manner?

4.      The real reason why Hindus continue to repeat this unsubstantiated claim - Bhavishya Mahapurana

5.      Reliability of Bhavishya Mahapurana. Is it a Fabrication?

6.      Did Bhavishya Mahapurana prophesy about Lord Jesus Christ?

7.      Tomb of Jesus in Kashmir

8.      Are there missing years of Lord Jesus Christ in the Holy Bible?

To avoid lengthy analysis, I shall only provide adequate summary from the entire assessment and you shall directly go to their link and watch detail information:

1.      Three resources: Alleged manuscript of Hermis monastery, Bhavishya Purana and Alleged Tomb of Jesus in Kashmir

2.      Bhavishya Purana- at least 10 verses regarding Jesus in India

3.      Alleged Manuscript at Monastery: Swami Abhedananda, one of the topmost Vedanta scholars, claimed to have seen the manuscript.

4.      Nicolos Notovich, Russian Journalist and author of ‘Unknown life of Christ’, 1894, was the first one to make the claim of manuscript at Hermis monastery.  

5.      Max Muller debunked the case of manuscript. He was admired by Swami Vivekananda to be an incarnation of Sayan Acharya. Muller was also called as Moksha Muller. This shows how greatly Muller was revered at that time.

6.      First refutation by Max Muller on the alleged manuscript: Catalogues of Chinese Buddhists catalogue never mentioned anything remote

7.      Second, catalogues of Tibetan manuscript including those from monasteries of Tibet never mentioned anything remote

8.      Third, improbability of the coincidence mentioned in the book

9.      Fourth, Jesus name in Arabic rather than Hebrew or Greek in Tibet

10.  ‘Isa’ is never a name of Jesus in any language, not even Arabic which must be Yasu

11.  James Douglas – 1896, visited the monastery. The shocking fact he got was no person named Nicolo Notovich ever visited the monastery. No Russian gentlemen ever visited in the corresponding years. Please watch the video for detailed conversation with Lama.

12.  The Unknown Life of Jesus Christ by Notovich wouldn’t even help Hindu world. Jesus of Notovich rejected caste system, trimurti, divine inspiration of Vedas, and idols.

13.  He tried to divert the true history of Jesus claiming in his book that Jewish leaders wanted to rescue Jesus but Pilate wanted to crucify him. 

14.  The monastery was visited several times for that solid evidence but never could be found again. Anyway, that manuscript was of no use even to Hindu world. There was no need to cling to that manuscript.

15.  Bhavishya Purana: Pratisarga Parva, Chaturyuga Khanda Dvitiyadyaya, 19th chapter, text 17-32 speaks of counterfeit Jesus.

16.  No manuscript evidence before 18th century and no prophecies of 20th and 21st century. The scripture does only mention prophecies until 18th century which seems more like a report of past rather than future predictions.

17.  Some internal issues: The scripture depicts Jesus propagating Sun worship (alien to Christian faith) which is however a weekly festive of Christians in the day of Sun i.e. Sunday (under English expression) and another mistake is the meaning of messiah given as traveler (Islamic influence).  

18.  The work of Bhavishya Purana is also regarded as an apologetical movement of Hindus to answer missionary preaching of Christianity. This can be said like a trend of assimilating others so that whenever foreign religions are preached, they can easily say those are already mentioned even in our scriptures.

19.  Kashmir Tomb: Tomb of Youza Asaph, Medieval Islamic Preacher

20.  The Bible is crystal clear that there were no missing years of Jesus if we study gospels clearly.

Next, in his article at https://nepalchurch.com/2524/येशू-पनि-हिन्दु-रे/, Nepali Apologist Kamal Adhikari admits Isa, discovered by Notovich, was not Jesus of the Bible. According to Biblical accounts, there is not a single indication that Jesus ever had left his homeland. What he said is rigid true that teaching of Jesus is drastically different from Hindu philosophical teaching. Jesus never taught pantheism, polytheism, monolatry[4], henotheism[5], animism or monism[6]. He never referred any Hindu scriptures for his allusion or prophecies. The social and cultural framework in Jesus’ land is enough to debunk his missing years. He was well known as a carpenter. Here, honourable sir Adhikari provides argument for missing years not recorded in the gospel. First, in such ancient time, the biography was written in that way. The ancient literature system was selective rather than descriptive. Second, the theological argument is concerned with Jesus’ mission work and not every details of his life. Even the gospel does not have whole details of his life but only adequate details.

According to Rev. Dr. Balkrishna Sharma, Principal of Nepal Theological College and has done his Masters in Hinduism, the Bhavishya Purana has been written at the age after Jesus.[7] Not all Hindu Scriptures are ancient but some are also written after AD. During that period, Thomas had reached India and shared gospel. Therefore, it is most probable that those spreading information about Jesus were then recorded down in Purana. Another valid understanding, he gives is about Imago Dei i.e. Humans are created in God’s image and has aspiration of God’s plan and need of Savior. This can be a mere result why we can see striking shlokas in Hindu scriptures regarding cry for Savior. However, those are not referencing to Jesus and we must be careful while interpreting those shlokas concerning proper and systematic hermeneutics. Therefore, one must strictly investigate the written date, contemporary society situation, context and cultural framework before diving into direct conclusion.[8]

The only conclusion is not to trust any extra-biblical resources even if they mention Jesus unless properly and honestly investigated about their origin, background, development, criteria of interpretation and context. We can neither accept nor reject extra-biblical resources. We cannot be certain about any details of Jesus outside the gospel itself.   



[4] the worship of one god without denial of the existence of other gods

[5] adherence to one particular god out of several, especially by a family, tribe, or other group.

[6] a theory or doctrine that denies the existence of a distinction or duality in a particular sphere, such as that between matter and mind, or God and the world

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