Perhaps,
every believer who study theology has heard of Systematic theology. This form
of theology helps us to study what the scripture has to say on a particular
topic by articulating all possible relevant verses from Genesis to Revelation
that touches the subject in right context. This form of theology can help us to
understand what the Bible has to teach us about a particular subject
irrespective of time and generation.
However,
when it comes to studying individual books and we have queries to address, this
form of theology alone is insufficient to equip our knowledge. For instance,
everyone struggles with Genesis. Genesis’ hard and weird passages are
interpreted according to our culture and our lens. The conclusion hence appears
weird. In the past decades, some taught men have one rib less than women, snake
might have legs before the fall, there might have been dinosaurs on the Ark and
so on. These crazy sounding statements happens when we read our culture and
world into the Bible.
I
don’t want to mention name but I want to express my earnest gratitude to a
friend who introduced me with another form of theology called ‘Biblical
Theology’. At first, I had lots of uneasiness with this form. I thought we can
literally read the Bible and understand within our own culture. I was wrong
indeed. The Biblical theology helped me to realize that every book of the Bible
was written in a different culture, environment and context. We must travel
back to that timeframe in order to grasp proper understanding of hard passages.
We
aren’t ought to read ‘Big Bang’ in Genesis 1:1 or 1:3, we aren’t ought to read
biological aspect of snake in Genesis 3, we aren’t ought to study dinosaurs’
enrollment in the Noahic flood, we aren’t ought to study science of cloning or
feature of rib in Genesis 2 and so on. These were written in a specific culture
with a deep theological message. However, it doesn’t mean scripture has error.
This is an art of communication not course on science. Systematic theologians
like Wayne Grudem and Norman Geisler fails to realize this in order to support
inerrancy of the scripture in everything it touches and speaks. It is beyond
the intended premise and forceful hyper implication of sufficiency, necessity,
inerrancy, unity, clarity and authority of the scripture. Sadly, many believers
are taught this kind of understanding about the scripture.
Systematic
theology attempts making statement about God and anything related with
Christianity on basis of overall Biblical canon. It goes something like: ‘The Bible
says Love is…’, ‘The Bible says sin is…’, ‘The Bible says angels are…’ and so
on. Otherwise, whenever we ask what the Bible has to say about something, we
are doing systematic theology. It is an art of studying under topical
arrangement such as Soteriology, Pneumatology, Eschatology, etc. Then portions
from the scripture are extracted within appropriate context which discuss about
the topic. The final output is hence a systematic classification of verses
taken from the scripture that unites together to give a big picture of related
topic. It provides a strong evidence that the Bible canons do not contradict
one another. There is coherency and consistency throughout the scripture.[1]
Arranged
according to the chronology and historical background[2], the Biblical theology has
a different approach. It zooms in the scripture and navigates each and every
canonical book on basis of their cultural context, history, and immediate
theology. Instead of picking up the ideas from every book to construct a single
statement about any topic, the statement is made on the basis of immediate
scenario. This approach indeed needs a deeper study of the history, culture,
literature, theological development and so on. This approach helps us to
understand progressive revelation throughout the scripture.[3] It might go something
like: ‘Why did Mark write his gospel?’, ‘What was the background for Paul
writing to the Galatians?’[4], ‘How did ancient
Israelites understand the Six days of creation?’, ‘What was actually happening
in Joshua 10 when Sun remained still?’, ‘What was intended significance of
using word Rib in discussing creation of Eve out of Adam?’ and so on. Thus,
this theological approach helps us to deeply understand the scripture enriching
our knowledge on minute details and their intended meaning.
The
systematic theology is used to make an overall statement on theological topics
reinforced by relatable verses while the Biblical theology is used to
understand the progressive journey of theology by exploring the culture, history,
literature and context of the immediate timeframe. The systematic theology
attempts to summarize the whole Bible’s teaching on a particular subject such
as Trinity, Incarnation, etc. which are never used by Biblical authors but are
however a proper result of combining the teaching of the authors.[5]
The
systematic theology is about making static implementation that is timeless. For
instance, what Bible teaches on Love never changes according to passage of
generation. However, the Biblical theology is just like using a time machine to
flow back in the contemporary period to grasp how the author and audience
understood a particular subject in their own historical setting. It is dynamic
and true for the particular culture at that time. It is primarily a descriptive
type of theology which isn’t concerned with the final meaning of the Bible or
their relevancy for today.[6] For instance, it is not
relevant to think females can be made out of rib of man even today because it
wasn’t any scientific phenomena but merely a theological implication to show
male and female complete each other and are co-equal in essence.
As
William Klein asserts, “Biblical theology relates more closely to the
development of theology within the historical development of the Bible
itself…it sets forth the message of the books of the Bible in their historical
setting.”[7] Hence, systematic theology
attempts to make logical connections derived from the scripture to formulate
timeless doctrines while Biblical theology endeavors historical connection as
the Bible unfolded in the history.
The
systematic theology is helpful to ascertain overall Biblical stand on a
particular subject that helps us in coherent Bible study.[8] On the other hand, the
Biblical theology helps us to explore the Biblical world in their contemporary
lens which enhances our deep knowledge regarding the culture, history,
literature and immediate theology.[9] It helps us see the Bible
as a unified whole, rather than as a collection of unrelated doctrinal points.[10] The systematic theology
draws from the Biblical theologian’s work whereas Biblical theology is the
foundation from which systematic theology summarizes each doctrine as present
generation should conceive it.[11]
Don
Stewart writes,
There
are differences between Biblical theology and systematic theology. They can be
summarized as follows:
A. Biblical
theology limits its study to portions of Scripture while systematic theology is
concerned with the entirety of Scripture.
B. Biblical
theology gathers information about teachings from specific writers, such as
Moses or Peter, or from a particular historical era such as the time of
Abraham. Systematic theology gathers its information from the entire Bible.
C. Biblical
theology attempts to discover why a particular belief developed. The concern of
systematic theology is on the final product of the writing – the Bible.
D. Biblical
theology is interested in how doctrine progressed throughout time, while
systematic theology is concerned with what was ultimately written.
These
are some of the basic differences between biblical theology and systematic theology.[12]
Considering
some bizarre passages in the scripture such as six days creation, woman from
rib, serpent at garden, stillness of sun etc., the Biblical theology
facilitates believers to precisely understand how the original audience
actually understood them. This helps them to understand the intended message of
God and learn its application in their current life. The scripture gets more
clarity when it is interpreted on basis of how the contemporary receivers
understood it.
For
some elaboration, the focus was rib-woman wasn't really about the morphology or
science of "rib" but theological message that male and female are
co-equal.[13]
The stillness of sun during war wasn't about any scientific violation but sign
of omen to the opponents showing their defeat.[14] The serpent wasn't about
snake but there was dramatic influence of a divine being to spoil Adam and Eve.
Serpent was already a symbol of evil at that cultural context.[15] The six days of creation
wasn't about scientific account but inauguration of a Cosmic temple. This
implies the whole world is His temple.[16] Today, he wants us to be
his temple in present context either.
Thus,
cheerful study of biblical theology indeed helps believers to deeply understand
the cultural context and intended theological message of God.[17] Scripture was written to
them and in their language but for us[18], it carries unchanging
truth about God and his relationship with us. Biblical theology can help to
strengthen Systematic theology by illuminating deeper theology. They aren’t rivals
but supports to one another.
Bibliography
Kimball, Dan, and Sean McDowell.
How (Not) to Read the Bible: Making Sense of the Anti-Women, Anti-Science,
pro-Violence, pro-Slavery, and Other Crazy-Sounding Parts of Scripture, 2020.
Accessed May 31, 2022.
https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2980238.
“(48)
The Cultural Context of the Bible - YouTube.” Accessed August 17, 2022. https://www.youtube.com/.
“Biblical
vs Systematic Theology.” Olive Tree Blog, November 14, 2018. Accessed August
16, 2022. https://www.olivetree.com/blog/biblical-vs-systematic-theology/.
Did
the Sun Stop Moving (Joshua 10)?, 2022. Accessed August 17, 2022. https://www.youtube.com/watch?v=Sivu2kpZQJs.
“(Mis)Interpreting
Genesis: How the Creation Museum Misunderstands the Ancient Near Eastern
Context of the Bible | Ben Stanhope | Download.” Accessed August 17, 2022.
https://b-ok.asia/book/18333219/a2d9a5.
“Systematic
or Biblical Theology?” Doctrine and Devotion. Accessed September 2, 2022.
http://www.doctrineanddevotion.com/blog/systematic-or-biblical-theology.
“What
Are the Various Ways in Which Christian Theology Can Be Classified? By Don
Stewart.” Blue Letter Bible. Accessed September 2, 2022.
https://www.blueletterbible.org/Comm/stewart_don/faq/bible-basics/question19-what-are-ways-christian-theology-can-be-classified.cfm.
“What
Is Biblical Theology?” GotQuestions.Org. Accessed September 2, 2022.
https://www.gotquestions.org/biblical-theology.html.
“What
Is The Difference Between Systematic Theology and Biblical Theology? | CCU
Online.” Accessed September 2, 2022.
https://www.ccu.edu/blogs/cags/2021/03/biblical-theology-vs-systematic-theology/index.
[1] “Biblical
vs Systematic Theology,” Olive Tree Blog, November 14, 2018, accessed
August 16, 2022, https://www.olivetree.com/blog/biblical-vs-systematic-theology/.
[2] “What
Is Biblical Theology?,” GotQuestions.Org, accessed September 2, 2022,
https://www.gotquestions.org/biblical-theology.html.
[3] “Biblical
vs Systematic Theology.”
[4] “What
Are the Various Ways in Which Christian Theology Can Be Classified? By Don
Stewart,” Blue Letter Bible, accessed September 2, 2022,
https://www.blueletterbible.org/Comm/stewart_don/faq/bible-basics/question19-what-are-ways-christian-theology-can-be-classified.cfm.
[5] “What
Is The Difference Between Systematic Theology and Biblical Theology? | CCU
Online,” accessed September 2, 2022, https://www.ccu.edu/blogs/cags/2021/03/biblical-theology-vs-systematic-theology/index.
[6] Ibid.
[7] “Systematic
or Biblical Theology?,” Doctrine and Devotion, accessed September 2,
2022, http://www.doctrineanddevotion.com/blog/systematic-or-biblical-theology.
[8] Ibid.
[9] “What
Are the Various Ways in Which Christian Theology Can Be Classified?”
[10] “What
Is Biblical Theology?”
[11] “What
Is The Difference Between Systematic Theology and Biblical Theology?”
[12] “What
Are the Various Ways in Which Christian Theology Can Be Classified?”
[13] Dan
Kimball and Sean McDowell, How (Not) to Read the Bible: Making Sense of the
Anti-Women, Anti-Science, pro-Violence, pro-Slavery, and Other Crazy-Sounding
Parts of Scripture, 2020, 190–191, accessed May 31, 2022,
https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2980238.
[14] Did
the Sun Stop Moving (Joshua 10)?, 2022, accessed August 17,
2022, https://www.youtube.com/watch?v=Sivu2kpZQJs.
[15] Kimball
and McDowell, How (Not) to Read the Bible, 332–334.
[16] “(Mis)Interpreting
Genesis: How the Creation Museum Misunderstands the Ancient Near Eastern
Context of the Bible | Ben Stanhope | Download,” 106–123, accessed August 17,
2022, https://b-ok.asia/book/18333219/a2d9a5.
[17] “(48)
The Cultural Context of the Bible - YouTube,” accessed August 17, 2022,
https://www.youtube.com/.
[18] Kimball
and McDowell, How (Not) to Read the Bible, 57.
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